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About The Author: Cobayo Gamer

Resume: todos somos el villano en la historia de alguien Fan de Star wars, anime, series, y comics... geek and friki

Release date - 2020. Canada. The Grudge is a movie starring Tara Westwood, Junko Bailey, and David Lawrence Brown. A house is cursed by a vengeful ghost that dooms those who enter it with a violent death. Audience Score - 5944 vote. Genre - Mystery, Horror. runtime - 94 m. No joke: I got a 10 second ad for The Turning right before the trailer played lol. Ha 27tina full. Hastinapur. Ha'tin tin. Hattimatim. Hatinator navy. Hatina nguva yekutamba nayo. Hatinati. Hatina terras. Ha tinh pubg. Ha tina. Ha'tna wwe. Hatinator tutorial. Tina ha obituary. Ha tinh pubg mobile. Hatenna serebii. Drug Policies For The New Millennium The Lindesmith Center - Drug Policy Foundation 2001 International Conference Thursday, May 31 - Saturday, June 2, 2001 Albuquerque, New Mexico by Erowid Crew Member, V INDEX Session summaries and contents Approximate transcripts of presentations by the speakers Comments on the conference by V Anger and Communication / Race and the Drug War / The Issue of Fear / On the Youth Movement Recommendations for the conference organizers More discussion time / Make salient the economic and social costs of the War on Drugs/ Short talks by many groups/ Things not said: On core issues of culture and society/ Proposing solutions/ Conclusion/ Congratulations to the organizers! Setting: The conference took place in the grand ballroom of the Hyatt Regency, Albuquerque. People sat around many tables distributed around the large room, a few dressed in business suits, but many adults and especially a large group of young people dressed very casually. Overall a diverse-looking group, by class and gender and age, except that there were not many people of color. I. Session summaries Ethan Nadelmann [ Full Report] spoke of the many kinds of people who are against the War on Drug - different groups, different views, different reasons, here in America and around the world. How we are ALL victims of the drug war, and must unite to support those of us who are more directly the victims. He spoke of how we have to be strategic, and how we have to express ourselves in a way that lends itself to communicating with people in the ways they are open to, rather than with our justifiable frustration. Reverend Edwin Sanders [ Full Report] gave an impassioned and motivating speech in the powerful style of the black preacher that he is. It was moving, it pointed to things that were lacking in the movement, and it asked that we use our passion and conviction to motivate others and to "wake up! He said we are all messengers, carrying a message of truth. Plenary Session I: "Taking Stock: Victories for Drug Policy" Bill Zimmerman [ Full Report] outlined successes gained through the use of voter initiatives, including those for medical marijuana in California, Alaska, Nevada, Oregon, Washington, and Washington, D. C. in 1998; in Maine in 1999; and in Colorado in 2000; for asset forfeiture reform in Oregon and Utah, and for treatment instead of incarceration in California. Graham Boyd [ Full Report] gave an encouraging overview of litigation progress, including recent victories in the Supreme Court and lower courts, and good news not apparent but happening behind the scenes. Julie Stewart [ Full Report] discussed President Clinton's commutation of 28 drug prisoners before he left office and the prospects for major drug sentencing reform over the next two years. Several reform bills are pending in Congress to overhaul federal mandatory minimums. Glen Backes [ Full Report] discussed recent state legislative victories. Notes from a Press Conference [ Full Report] Plenary Session II: New Mexico Panel Honorable Joe Thompson [ Full Report] New Mexico House of Representatives had some words on strategy around drug policy reform, including: bipartisan thinking is not useful, keeping your cool, you're only as good as your sources, and you must protect your champions. Gary Johnson [ Full Report] New Mexico Governor gave a chronology of how he came to his politics on drug policy reform, and then said that the state of New York is what brought down Prohibition by refusing to police those laws - perhaps New Mexico can lay the same role here. Cisco McSorley [ Full Report] New Mexico State Senator spoke briefly on how we have to couple treatment to changes in drug policy. Also, must support and protect elected officials willing to address drug policy reform, or else it's seen as political suicide. Honorable Alex Valdez [ Full Report] Secretary, New Mexico Department of Health said brief words on supporting Narcan and treatment. Plenary Session III Ecstasy: Science, Medicine, Culture Rick Doblin [ Full Report] President, Multidisciplinary Association for Psychedelic Studies outlined MAPS' strategy of making MDMA available for therapy and other medical uses. He discussed the FDA and gave a brief outline of the history of MDMA. Sue [ Full Report] described her personal therapeutic experience with MDMA. Before Sue's husband died of terminal cancer at a young age, they took it together and were able to resolve issues and re-establish a loving and positive relationship. A subsequent MDMA session allowed Sue to adjust to his death, through the cognitive and emotional therapeutic aspects of MDMA. Later use with a therapist enabled her to relieve deep depression and helped her re-engage with her life. Charlie Grob [ Full Report] MD, Harbor-UCLA Medical Center discussed MDMA from a medical perspective. He noted MDMA's therapeutic aspects, then outlined its scientifically demonstrated risks and a harm reduction approach to these risks. Lack of information about MDMA is a primary factor in the danger it does offer, which is far less than socially approved drugs like alcohol. Dustianne North [ Full Report] Ph. D. Candidate, UCLA discussed dance culture and the rave community, and the use of MDMA in these contexts. She outlined the unique, loving, and tribal communities that have arisen around rave music, and their need for support and harm reduction around the problems they experience with misuse of ecstasy. Theo Rosenfeld [ Full Report] Pala Community Development talked about problems in the dance community with MDMA, mainly due to unsafe venues and toxic substitutes that result from its illegal status. He applauded community support like that of DanceSafe, but urged a greater community response, the free flow of information and education, and a calming of useless hysteria. Establishing models of moderate and responsible use and opening up the dialog are essential. Plenary Session IV Race and the Drug War James Forman, Jr. [ Full Report] Fellow, New America Foundation brought up: that this (the anti-WOD) movement needs to go beyond talk only of legalizing marijuana, and only of drug possession, and address other drugs, and dealing drugs, because it is in those areas that the most persecution of people of color is occurring. He adressed up the issue of policing, and how the War on Drugs sets up a fundamental hypocrisy. In American culture students in school are told that if they study, excel, and play by the rules, they will succeed. Yet outside the doors of our schools they are singled out for harassment by police because of their color, and in the name of the War on Drugs. He urged everyone in the room to take the first step, to take the risk, of meeting with communities of people of color, and listening first, talking second. Antonio Gonzales [ Full Report] President, William Valasquez Institute spoke of how the Latino community once supported the WOD, but now, seeing its damaging effect and no reduction in drugs or crime, the Latino community is changing its attitudes. What we do to others in the world is a reflection of what we do to ourselves, he said, and the corruption of power we produce in other countries through our approach to currently illegal drugs is occurring here in the U. S. as well. As the U. supports policies destructive of civil liberties in other countries, we are destroying our own civil liberties here in the U. He spoke of how 'drug-baiting' has replaced red (communist) baiting, and with as little cause and for the same reasons, not least a drive for power. This McCarthy-like baiting is now destroying the career of politicians willing to look at crucial issues around the War on Drugs, while their opponents, having shamelessly manipulated the public, benefit. from their manipulative actions. Teddy Shaw [ Full Report] NAACP Legal Defense Fund spoke on the Kimba Smith case - how she had never sold or handled drugs yet was sentenced to 24 years in prison. The punishment is not equal to the crime, and a central pillar of our judicial system is thus violated. The War on Drugs is a war against people of color, obvious in the fact that while drug use among the privileged is ubiquitous, it is also unpunished relative to its frequency. The War on Drugs legitimizes oppression, and he announced that the Legal Defense Fund is now entering the battle against the War on Drugs. The Honorable Maxine Waters [ Full Report] Member, United States House of Representatives outlined how the drug war is clearly prosecuted with a racial bias. She discussed how mandatory minimums have shifted discretion to prosecutors away from judges, for who is charged and how they are charged in drug cases. Rep. Waters laid out many statistics on drug use and sentencing by race - although they are only a third of crack users, for instance, blacks are 85% of those in prison for crack charges. Distribution of resources for treatment and rehabilitation is biased against blacks, and constitutes a kind of apartheid. She's introducing a bill to rescind mandatory minimums, and pledges the rest of her time in office to addressing the War on Drugs, reform of the prison system, and getting the resources necessary to deal with HIV/AIDS. Rocky Anderson [ Full Report] Mayor of Salt Lake City stressed the dishonesty and failure of the War on Drugs, and the toll it takes on our taxpayers and our society. Focusing on harm reduction to individuals and society should be our major goal. The only way to reduce harm is to reduce demand. Punishing people is not a workable strategy; the War on Drugs has simply increased the supply and the money to be made on illegal drugs. He discussed how there is still insufficient research on how to best do harm reduction - we need that research, and then we need to implement those findings.

Ha tinh building in pubg.
Is it just me or does every trailer seem kind of lame. It feels like there was not a single good one.
Ha'tin tức.
Hatina musha panyika.
That start tho.

Can people read? No, they're retarded. There's a pretty good fan made Friday the 13th short movie though. Who watched this when they were little and came to hear what they said?🙋🏽‍♂️. I know that DMT and 5-MeO are completely different but wanted to post in here for anyone that's interested in Bufo! This is long AF but worth the read if you have some time! On December 20th 2019 I turned 32. The first thing on my agenda that morning was to smoke the psychedelic toad known as Bufo Alvarius or 5-MeO-DMT. I hardly slept the night before. Took a while to even get out of bed and get ready because I knew that meant I was one step closer to facing my fears. December 2018 was when I had my very first experience with psychedelics. I participated in a 2 night ayahuasca ceremony and it was very profound. I was shown visions of my childhood and also shown my parents and my ex husband's childhoods. I was taught a lot about who I am and got clarity on a lot of things. I posted a video of my experience on YouTube and through that I led a lot of people to my facilitator so that they could find their healing as well. I did not expect the response I have gotten from that video but I am so grateful that I could help so many people by sharing my experience. Here is that video if you'd like to watch: A few months later, DMT mysteriously found me and I had some amazing experiences with that but never fully broke through. Most of my DMT trips were open eye trips where I would observe myself and my surroundings. I would gasp and marvel at how everything came to life and transformed before my eyes but I was always scared to go deeper because I still struggled with my religious upbringing. Growing up as the daughter of a Kenyan pastor was no joke! I was taught that all of these things were demonic so when I would close my eyes on DMT, everything I was seeing and feeling was too overwhelming and I was filled with fear. I decided that I would just microdose and keep my eyes open, never fully allowing myself to break through. 9 months after my first aya ceremony, I sat in my 2nd ayahuasca ceremony and that one was physically harder on me than the first because I didn't stick to the dieta like I was supposed to. Even then, I still had a profound experience and learned even more about myself. Between my first and second ayahuasca ceremonies, I started hearing about Bufo Alvarius. A species of toad that lives underground 9 months out of the year and contains a chemical known as 5-MeO-DMT in its venom, which is secreted from its glands. They were calling it the strongest psychoactive known to man. I watched an interview of Mike Tyson talking about how he smoked it and how it changed him forever. I watched countless videos of other people's experiences and it all sounded so crazy to me. They talked about how the effects come on instantly and last about 15 minutes. They talked about ego death, your consciousness leaving your body and rebirth. I told myself I could never do such a thing. In the videos I saw, some people had really calm trips while others were screaming and yelling rolling around on the ground. It looked like an exorcism was going on and it looked terrifying. Completely leaving my body?! Ego death? No way! Not for me! Not ever. Yet a year later, I found myself sitting cross legged on a blanket out in nature on the morning of my birthday with a pipe in my mouth inhaling the venom of the Bufo Alvarius toad. That morning, I met up with the facilitator and a lovely lady by the name of Mo, that I had led to ayahuasca through my video. Her entire life had changed after she saw my video and drank ayahuasca. She went to Peru with the group I did my ceremony with and participated in more ceremonies and even did Bufo for her birthday! I was amazed at the strides she had made in her journey in the few months since she saw my video. We talked and laughed on the drive there and she helped calm my nerves. I kept asking her and the facilitator all these questions to try and figure out what to expect but there is just no way to prepare for Bufo. Everyone's experience is different. It was a bumpy ride to the location as we went to a very secluded place. We joked and laughed about how the ride reminded us of some roads in Africa. We are both of African descent so we joked about our upbringing and culture. When we got to the location, the facilitator noticed that his truck had a flat tire and we were in the middle of nowhere! He was working on it for a while and I kept feeling relieved because that was buying me more time before we could get the ceremony started. He decided to do the ceremony first then get back to the flat tire when we were done. I watched as he prepared all of his things for the ceremony. The whole time I was thinking oh my God I can't believe I'm really about to do this. Mo and I enjoyed the scenery as the facilitator was getting everything ready. Both the sun and the moon were visible in the clear blue sky. There was a stream nearby and birds were flying above us. Before we began, he saged me. A practice I have become familiar with from my ayahuasca ceremonies. I sat down and faced him as he brought out the glass pipes that I had seen in the numerous youtube videos I watched. I couldn't believe I was seeing these pipes in real life. He showed me the crystalized venom of the Bufo Alvarius toad in the pipe. It was brown and small. He had explained that he was going to microdose me up into the experience. The first one was a very small dose. He instructed me on how to first exhale all the air out of my lungs, and then inhale as much of the vapor as I possibly could. I exhaled then inhaled and inhaled and inhaled and when I felt like I couldn't inhale anymore, he asked me to keep inhaling. And so I did. You must have good strong lungs for this! He pulled the pipe away from my lips and watched me. Nothing happened. I closed my eyes and meditated. Waiting to see if I felt any different. But I felt nothing. Then I was ready for the next dose. He had told me that some people completely leave and have a full experience with the second dose and some people don't. After I inhaled as much as I could, I coughed a little and some smoke escaped my mouth but I held in as much as I could. Instantly, I started feeling things shifting. My body was shaking and I was letting out little screams and yelps as I laid down on my back. I was having resistance to the shift in energy. I still can't describe what it was like but it was out of control and my ego didn't like it. I was still aware that I was myself having this experience. I calmed down and returned to normal after a few minutes and sat up and looked at him. I knew that I hadn't crossed the threshold. I knew I had to take the next dose. He asked me if I was ready and I replied yes. This time there was a bigger piece of the toads crystalized venom in the pipe. This was it. The moment I had been terrified of was about to happen. Mo looked at the time and let me know that it was exactly 11:11am. Then she smiled at me and gave me 2 thumbs up and told me I was gonna do great! I exhaled all the air out of my lungs and put the pipe to my lips. He started lighting it and I slowly inhaled as much as I could and when all the vapor was gone, I covered my mouth and nose so that nothing would escape. Within seconds, I remember feeling a massive shift in energy. I was being pulled from this reality. I leaned to the side as I laid on the mat and everything turned black. I instantly felt like I was entering a sacred ancient realm. I was flying through hyperspace at a very fast speed. It was cold. Everything was black. There was nothing. Yet it was everything. And I was part of it. I was gone. I had melted. Dissolved into nothing. I had no awareness of time, or my body. My breathing became one with the Universe. It was as if I was the Universe breathing. I didn't think of my kids, my boyfriend, my family, my friends or my hopes and dreams. That world simply didn't exist anymore. It was gone in seconds. I was thrown in a dark, empty, bottomless, timeless, spaceless, void. I was floating and yet it felt like I was falling in all directions. I kept thinking "what's going on?! where am I?! " I kept looking around to find someone to help me but there was no one. Just darkness. I was trying to grab onto something to hold on to but there was nothing. I was floating. Gravity didn't exist here. It was just me in this empty black place that was eternal. I thrashed around the whole time trying to understand what was happening. As soon as I had a thought it would disappear. I was trying to hold on to my thoughts. I felt like I was on a roller coaster or that I had jumped out of a plane. It was so overwhelming and intense. This was by far the most terrifying thing I had ever experienced in my entire life. I was told that during my trip my body was shaking, I was rolling around, crawling, sitting up, spitting, yelling, screaming no no no get me out!! I had no idea that my body was doing this. I had read that you are supposed to surrender to that uncomfortable feeling of ego death but I was filled with so much terror that I couldn't even think to surrender to what I was going through. I was just trying to figure out what the hell was going on and the more I tried to understand what was going on the worse the trip got and my fear, panic and terror only magnified. Meanwhile back in the world I'm used to, the facilitator was busy working on my body to try and ground me. He put Florida Water on me. I only knew this because I could smell it on me when I came back. He was using feathers on me too but I have no recollection of that. I don't remember being calm at all. Just panic, panic, panic the whole time until I came back. I clearly remember coming back. The facilitator hit a gong next to me and I started snapping out of it. It scared me. I grabbed him in shock and looked at him with fear all over my face. I kept rolling around until I finally fully came back. I was laying on my side when I fully came back. He looked at me and said welcome back. I hugged him and I cried a lot. Told him that was the scariest thing I had ever experienced. Nevertheless, I was so happy to be back.. I was so grateful to be in my human form. I looked at the sky and the trees and the birds. Everything was crystal clear. There were honeycomb shapes in the sky as I was returning to this reality. I was looking at everything through new eyes. After I had calmed down a bit, he asked me if I wanted to go deeper by taking another dose because it was clear that I had not fully surrendered. I said hell no!! There was no way I could go through anything like that again! He chuckled and told me to get up and walk around and feel the earth beneath my feet. I did and it felt amazing. I was just so happy to be able to be in my body. So happy to be a human. I will never take this human experience for granted again. To be able to feel the sun on my skin, to smell, to taste food, to laugh, to cry. There were bees all around us and I'm usually terrified of bees but I didn't care. I was just so happy to be experiencing life with them. I let them get close to me and observed them. I honestly for the first time didn't care if a bee was going to sting me. The facilitator had a stack of cards with different animals on each card. He also had a book that had a description of what each animal meant. He told me to shuffle the cards, place them on my chest and pick whichever card called out to me. The card I ended up picking was none other than the frog! I was amazed! Here I had just done a toad ceremony and I picked the frog?! No coincidence in that at all! Also what the book described was exactly what I was going through in my life. After all of this he administered Rappé up both of my nostrils to ground me. Rappé is a dried and powdered snuff which is usually blown into the nose through a blow pipe. The benefits of rappé use range from physical and psychological to energetic and spiritual.  It clears and focuses the mind and thoughts, centers and grounds your energy, opens up your physical and spiritual senses and awareness, cleanses and purifies your body and energetic fields, connects you to your spirit allies and other medicines, and much more. Rappé is always hard for me. I always have it done during ayahuasca and I'm always shaking and have a very hard time with it. I've always wondered how some people can be perfectly calm and still when it's being administered. When he blew it into my second nostril, for the first time, I was perfectly calm. I laid down and closed my eyes thinking about everything I had just experienced. Even though my eyes were closed, I could somehow see a single cloud appear in the darkness. I laid there and cried. Just filled with gratitude and love for life. We never managed to get the flat tire fixed because he was missing some tools that he needed so we had to walk for a while to get help! We had to walk through a stream and got pretty wet in the process but I didn't mind at all! I was just happy to be a human experiencing this life! That was another journey in itself and a reminder that life is so unpredictable. When we were laughing on the drive there, we had no idea that we would be walking back up those hills! I immediately got on the phone with my best friend Luiggi and told him everything that had happened! Now looking back on my experience, I feel like I went through a rebirth. Much like a newborn leaving the womb and entering this world. It's probably not the most pleasant experience and I imagine it can be quite terrifying for a soul to be born but it is something we must all go through. I read in Dr. Michael Newton's Journey Of Souls that it is more traumatic to the soul to be born than to die. When we die we know we are going home. Being born is quite the opposite. Some things I have noticed are I am no longer afraid of death. I think about it often and I am at peace with my mortality. I am also no longer afraid of the dark. I have feared being in the dark my whole life. For a while I felt like I had failed because I didn't fully surrender and experience the blissful part of Bufo. I just wanted the happy part of the trip but I got the opposite! I now realize that my experience went exactly the way it was supposed to. It wasn't a bad trip. It was MY trip. It was exactly what I needed. I was so sure that I was going to surrender but boy was I wrong! My ego put up a lot of resistance and wouldn't let go, which is exactly what I struggle with in my day to day life. I have a problem letting go of situations so that is something I have been working on. I truly believe that plant medicine and other entheogens are here to help the human race. If we really just open our minds and our hearts there is so much healing that can happen. I value and cherish my life so much more now and I don't feel so alone in this. I know that I am fully supported and that I am here for a reason. "The highest form of worship is to enjoy yourself. " These are words spoken by my dear friend who introduced me to Ayahuasca Dave Marsh. During my first aya ceremony he came over to me and knelt infront of me and told me that the Madre had told him these words and he wanted to share with me. That is why we are here. To feel. To experience. To live. So live. Live life to its fullest and show gratitude even in the darkest of times. Because without those dark times, we truly wouldn't know or appreciate the good times. Storms will come and go in our lives. That is just part of the duality that keeps things in perfect balance. Remember that no situation is permanent and the only thing that's constant is change. Be at peace with yourself and others. Love hard, forgive easily and don't hold grudges. You are the author of your story. You create your reality and the possibilities are endless. Namaste Christine Wawira You can find me on instagram if you'd like to connect.

Hatina musha panyika sda. From producer Sam Raimi I'M IN. لا اله الا انت سبحانك اني كنت من الظالمين استغفر ألله العظيم رب العرش العظيم واتوب اليه. Ha'tina. 9 minutes in and finally the movie is starting. Hatinators silver. Blood like rain come down. Hatinator base. Ha'tintin. Ha 27tina 2. Ha 27tina lyrics. This movie is awful. It's already out here in Portugal and I watched it yesterday. It's totally derivative from the 2004 film, it even copies the messed up timeline from the original movie. It has no impact, there's not an ounce of creativity, it's not even entertaining. The characters suck, and what is John Cho doing in this? After Searching, The Exorcist and Twilight Zone, how can he star in such a bad movie? And I'm done with Lin Shaye. She gained popularity with her role in Insidious but every other movie that I've seen her in is absolutely terrible. The Grudge 2020 is a complete disaster, it's such a horrible mess. You'll find yourself gaping at the screen in horror for having spent your hard-earned money in this crap once the movie ends abruptly and the credits start rolling.

Masterpiece. Ha'tina arena. Ha tinh area pubg. I remember i watched this a a friends house when i was 11 didnt sleep for weeks. Ha 27tina movie. Ha tinh map in pubg. Harina pan.

 

Ha 27tina 2017. Ha'tiny kingdom. Ha'tirage. Ha 27tina de. Ha 27tina meaning. Hatina musha panyika oliver mtukudzi. Ha 27tina video. Ha 27tina mp3. Drug Policies For The New Millennium... [continued] Notes on the Lindesmith-DPF Conference, by Erowid Crew Member V Back to Index III. Comments on the conference from your correspondent This conference was enjoyable, informative, and an excellent place to meet motivated activists and concerned citizens. I highly recommend the one next year to everyone. Below are a few themes I believe are worth commenting on, and some suggestions for the conference organizers. Anger and Communication One of the major themes of the conference was communication, the power of words and expression, and the difference between activist expression and personal expression. Rev Sanders said, "Speech is the appropriation of infinite possibilities�born out of that place that allows it to be something more than words. " And it is crucial at this time, to voice our truth, to express our own understandings and experiences around the War on Drugs. We need to talk about the damage we have sustained, which harms so many so needlessly, and which prevents so much potential from reaching its fulfillment. Ethan Nadelmann's point, though, is also crucial �it's important not to allow anger at the the situation to harm the cause. Activist expression has to be for the express purpose of communicative - that is, guided by what those receiving the message can hear, rather than the emotional need to be heard. In other words, we run the risk of poisoning our own message by communicating from a purely emotional place, thus allowing proponents of the WOSD to paint us as illogical hotheads. However - there is a psychological tension here. If we communicate from our anger alone, we will be ignored and marginalized- but is there not a place for it? We have a claim to a righteous anger at the injustices around us, at the needless damage that has been done in the name of political power and financial gain Perhaps more importantly, we need to express this anger in order to heal it and direct it towards the most benefit. Similarly, we need to express our pain and sorrow and grief about the WOSD and the waste and damage it has done to so many lives. In a brief unscheduled address to the conference, Deborah Small of the Lindesmith Center pointed out that we are fearful and ashamed of telling the stories of damage and death from the drug war. Yet personal stories are essential to an understanding of the true impact of the War on Drugs - personal, familial, and professional; community, sociopolitical, and economic. The mass media do not report these stories, so let us make the damage that is invisible to so many, visible by communicating our stories and our experiences. Race and the drug war Race and the WOD was another theme at the conference. The media would have us believe that African-Americans and other people of color are the primary users of illegal drugs, but as the statistics Representative Maxine Waters presented (and in fact all other data on the subject shows it, there is no dispute over this), white people in America are the primary users - they simply do not pay the price in the same way other groups do. For the American public, truth is the first victim of the War on Drugs. A number of speakers brought up race even when they weren't speaking on it, pointing out to the audience that those who were most affected by the drug war were in the least attendance. While reasons for this were not made explicit, it may be that specific invitations to the African-American and Hispanic communities are needed to join this effort. Another reason, discussed by youth in an evening meeting in which race was a central topic, was the surprised realization that perhaps people of color are fearful of even more harassment, or even are so busy with day- to-day survival in the current climate of oppression that their energies are better spent elsewhere. In that case, more effort and support should certainly be devoted to enabling people of all ethnicities to attend future drug policy conferences, and especially the conference on Race and the Drug War announced by Ethan Nadelmann as the next conference they will hold. Perhaps the damage done by the War on Drugs can eventually serve a useful purpose by helping to catalyze the healing that is needed around the racism still so present in American society and culture. The issue of fear Ethan Nadelmann opened the conference by talking about how it is fear that keeps people in agreement with the War on Drugs. But I would have liked more on the subtle squashing of free speech due to the WOD, and how we could counter this. Fear stifles the speech of millions who are not in favor of the drug war, for fear they will be harassed, singled out, searched, imprisoned, and otherwise made to pay a negative price for their expression. Is this the Land of the Free?? Do we treasure and support our rights to free speech in American culture? How can it be so, if the price to be paid for speaking out is so high? The wealthy, the educated, scientists, teachers, administrators, government officials, and police, as well as just your average Joe or Jane - people in all of these groups have used drugs made illegal by our illogical drug policies. But they cannot speak out on the benefits they find and the reasons they use these chemicals despite their illegality, because the consequences to themselves could be so great. If they do, they are stigmatized, and run the risk of being targeted for reprisals by a government that should be protecting their civil rights. This unspoken inhibition of our free speech also prevents the propagation of useful information on safety, and of models of usage that are not abuse. Only by educating people can harm reduction be successful, but the current situation inhibits the free flow of information around crucial issues of set and setting, beneficial use, and safety. College kids are among the largest groups of users of illicit drugs, and they have been since the 1960s -- yet propaganda would have us believe that the uneducated, the poor, and the violent are the primary users. It is hypocrisy of the highest order that our educated and wealthy classes can use drugs with impunity, while those without advantages are punished on their behalf. That both of our last Presidential candidates had engaged in drug use without reprisal, while thousands were arrested and punished for the same offenses, shows that our traditions of fairness and justice in this country have been seriously compromised and must change. The restriction of information and the free flow of discussion are impingements of our right to free speech - but implemented in such a way that complaints about the restrictions themselves are inhibited. Recent revelations that the Reagan administration sought to destroy biomedical records of cannabis anti-tumor research illustrate the extremes governmental inhibition of information have take. Surely, if we live in a free country, the current structure and restriction of the debate in the media must change - those in a position to not fear reprisals must speak out for the benefit of all. Fear was also addressed in the teen caucus. Young people expressed their frustration at parents' and adults' fear of teenagers, their drugs and their behavior. This fear creates a knee-jerk reaction - the desire to clamp down, to control, to inhibit the expression, activity, and potential of young people. It was pointed out that this fear is only a subset of the fears driving the American people and American culture. Buried in consumerist drives and political propaganda, sleeping American culture is fearful of change, of expression of emotion, and of waking up to the new ways of being and culture that are being explored. The drug known as ecstasy is especially under fire and fear by parents, while the young people who use it at raves and communal gatherings have experienced it as a loving and connecting force. Again, though, there is no place for young people to express their truths and deep experience in these areas. And it is the backlash against those who would do and reveal these things that is in part driving the drug war itself. Being a young person at this time, and showing these new possibilities to America, means that youth can't help but call down the effects of this fear on themselves. We need new approaches and avenues of expression to explain the benefits that many in dance culture have experienced with ecstasy, and explore how other cultures have ceremonialized the use of drugs that have an important role in their societies. * On the youth movement The large number of young people who attended the conference, and the large number of youth activist groups who participated, were striking to this observer. I attended two sessions centered on youth: "The Emergent Student and Youth Movement"; and the evening "Youth Caucus: Connecting the Dots". There were representatives from more than a score of youth-based and youth-organized groups. The many young people I talked with individually and heard speak in groups - from Oklahoma, Vancouver, San Francisco, New York, and New Mexico - were impressive. They are articulate, intelligent, perceptive, and willing to act. They are also activists like we have not seen since the '60s - they understand that civil rights are being infringed, and that as a society we are in grave danger of demolishing the democratic structure we have left. Personally, I was amazed, and heartened. These young people have grown to adulthood in a fast-moving media climate that has commercialized them, propagandized them, disinformed them, and in general overwhelmed them with lies and half-lies. Rather than buying all of this, however, they have simply honed their bullshit detectors to a fine edge, and have learned to seek truth and turn away from those with hidden agendas. Even further, they have (to some extent due to the use of empathogens and entheogens) connected amongst themselves with love and truth and understanding, in ways larger American culture has not accepted. They are less concerned with security and consumerism than the media paint them, they are supportive of each other, and they are rejecting barriers based on race and gender, class and sexual orientation. As a group, they are the most loving and awake generation I have observed. They claim that they deserve a place at the table; I agree! They have an energy and a motivation that this movement needs, and they have a lot to teach their elders about community and connection. IV. Recommendations for the conference organizers I offer the following suggestions for improving the next conference. More discussion time Insufficient discussion time was the single major disappointment I had with the conference. For instance, discussion time should have been allocated for the plenary sessions; if the topics were important enough to be plenary sessions, they were important enough for 30 minutes to be given to the other 900 participants to comment on them. While clearly the breakout sessions were meant to be for discussion, often the panels took up much of the time simply in introduction. There was little time for discussion even in these. Why not have some time allotted simply for group discussion, brainstorming, and idea exchange? Many people came to the conference not only to learn, but to propose ideas and suggestions, to get the ear of those who need help making things happen and who would benefit from the ideas of the community. How about panels of experts, to listen and not just talk? And some time should definitely be scheduled for sessions to explore the ramifications and deeper aspects of all of these issues. The evening Youth Caucus was a great idea - now please extend it to some buffet dinner-and-discussion evenings on multiple topics, and some ways for people to self-organize to form discussion groups for their major areas of interest. Make salient the economic and social costs of the War on Drugs A session on the economic and social costs of the WOD would have been really useful, especially if there were handouts or other documentation. The assumption might be that everyone knows how much the WOD costs, but do we really know the combined expenses of the U. S. federal and state budgets for the WOD: the cost of imprisoning people, the costs of defense against illegal search and seizure, the cost to individuals of property forfeiture, the cost to families and taxpayers of parents going to prison and leaving their children, the costs of not being able to openly seek rehabilitation, the costs to communities of losing otherwise law-abiding taxpayers, the staggering costs of our foreign efforts? These don't even address more subtle social costs that have powerful ongoing impacts on the world: the erosion of democracy, the stunting of free speech, the climate of fear, the destruction of political and law- enforcement institutions through corruption. While many of these issues were touched on at times, the economic, social and political costs of the War on Drugs to us all, need to be put into a coherent package where the full scope of the damage to American society can be made completely clear. Especially since the press was there in full force, this conference could be a major source of information on exactly what the WOD costs us all, and how such massive amounts of funding could be used alternatively for the good of all. Short talks by many groups Plenary talks by major figures are great, but perhaps a few hours could have been spent in an afternoon of short presentations by people in the front line - community workers, police, non-profit organizations, etc. A series of 10 minute presentations with 5 minutes for questions from the audience could have alerted many groups to workable solutions that communities have found, problems that need more attention, education and harm reduction programs, and so on. It would also allow the audience to acknowledge and support the many organizers and activists doing such great work. Things not said: On core issues of culture and society Many core issues were not addressed at the conference, probably because they are considered outside of the focus of these organizations. I can understand that there needs to be such a focus for a conference, that there is an agreed-upon agenda, but even so we also need a place to discuss these central issues. Some of the 'core issues' below were mentioned in passing by various speakers, but these are crucial questions that deserve examination in their own right. Why do people take drugs? In many cases it is for reasons of escape, avoidance, boredom, lack of opportunity, hopelessness. It must be asked why Americans maintain a culture that induces such destructive and avoidant proclivities in so many. Prohibition and repression are not the answers; a straightforward scientific and social examination of core causes is. Deeper reasons may include the breakdown of American community structure, and/or it may indicate a desire to access paths of being that are not based on consumerism, obedience, and acceptance of the status quo. In other cases, as is seen throughout history, people use drugs to explore emotional, mental and spiritual aspects of themselves that are otherwise difficult to access, especially in a Puritanical culture. Many say that their experiences have been expansive, awakening, and joyous - why would compounds and plants with such obvious benefits be outlawed? Why is the United States so bent on punishment rather than rehabilitation or harm reduction? Why are illegal drugs feared so much when they are so much less harmful in most cases than alcohol, nicotine, and even many prescription drugs? How can the public be inoculated against the level of propaganda that is used to manipulate them even against their own wellbeing? Why is data that claims that many illegal drugs have positive uses in medical treatment and for therapy, rejected by agencies which have no medical or psychological expertise? Why do we deny that many people have positive, life- enhancing experiences with many of these compounds? Why do U. governmental agencies reject facts and studies that they themselves have commissioned? Why ignore evidence that the War on Drugs is a war on minorities and the poor, destroying all the ideals supposedly held dear in the U. S.? What emotional, cognitive, social, political issues need to be addressed, to create a climate where such issues can be tackled rationally and on the basis of the facts? These and so many other crucial questions are rarely asked in current forums. In other words, there are core issues of our society that there is little place and little space to address, anywhere in U. culture. They are issues of emotion, belief, attitude, education, judgment, fear, and bias. Maybe these should not be addressed at a conference exactly like this one, but perhaps we should give thought to what kind of conferences are needed, to open the dialog on these core foundational issues. The causes of the problems, and not just the symptoms, require attention. "Fighting the War on Drugs" The War on Drugs is a war against people, and it does seem natural to talk about how to fight back. But this brings up the question of whether 'fighting back' is the appropriate metaphor and tactic. First of all, reacting as though we are in a battle is their strategy, one that serves to demonize others, and polarize everyone. Do we want to adopt the strategies that have been used to marginalize so many? It also increases the likelihood of escalating the conflict. Further, adopting condemnatory and close-minded behavior patterns and strategies can only help prevent the healing around this issue which will undoubtedly be necessary when we have dismantled all these unfair practices and persecutions. Rather than fighting to win - which implies that the other party loses- perhaps we should seek to create win-win situations. If there is benefit in our solutions for everyone, and they can be made to see how that is the case, the likelihood of improving the situation for everyone massively increases. I'm certainly not saying that we shouldn't do all we can to get these damaging and useless laws repealed, to reduce harm to all by regulating rather than forbidding these compounds, and to create a vision for how currently illegal drugs can benefit our society. In fact that is clearly what we must do. And definitely we must stop the corruption and abuse inherent in a war where the government is against its own people, and against its own democratic traditions. But - by choosing their metaphor, we choose their mindset. By choosing their mindset, we become like them. And it is time we created, through our minds and our hearts, our strategies and techniques, a different way of being that will generate a wiser, more compassionate future. Proposing solutions Related to the above, it would be strategic and helpful to formulate a positive agenda which stressed what is to be done about drugs in modern society. Not how to forbid them, as we know that does not work, but how to acknowledge and regulate them so as to maximize benefit and minimize harm to all. Sessions around this could include: Addressing core societal problems. Start examining the central stresses and problems of modern life which send many people to either legal anti-stress medications or self-medication with illegal drugs. Education to a depth which would allow people to truly assess and understand the risks and implications of taking drugs. This includes re-evaluating what and how we educate our children. We live in an increasingly drug-oriented and pharmacological culture, yet education has not caught up with this fact. The woeful lack of understanding of our biochemistry and brains prevents truly rational decision-making by the populace. Acknowledge disinformation. The general public needs far greater understanding of the ways they have been disinformed and misinformed about the costs and benefits of illegal drugs, and the War on Drugs and its damages. Many still believe certain drugs are illegal because they are the most harmful, which is certainly not the case. We need to introduce straightforward, rational analyses of all drugs and their risks in our society so that we can formulate sensible harm reduction and rehabilitation policies. Benefit from currently illegal drugs Identifying what areas of society and the individual indeed benefit from drugs, and support research into safer analogs. {For instance, a safer replacement for alcohol would cut down on DUIs, liver damage, and alcohol-induced violence and crime). Current SSRIs and other anti-anxiety and anti-depression drugs are strongly related to some illicit drugs, for instance, and many Schedule I drugs have been shown to be efficacious for the treatment of alcoholism and other problems for which current treatments are insufficient. Cannabis has been shown in numerous studies to have medicinal uses noted by medical research, but non-medical groups such as the DEA have blocked research in these areas. Recognize sacred and creative uses of many currently illegal drugs. While not widely broadcast by the media, many drugs induce transcendental states of awareness that have been valued and sought after throughout human history. Let us appreciate these paths to realization, awareness, and creativity, and establish socially acceptable paths toward beneficial uses. Modeling responsible drug use. As was pointed out by more than one speaker, we do not have models of responsible drug use. Establishing these is crucial, so that people have some understanding of guidelines and early knowledge of when they may be headed for abuse problems. We should investigate models of use by indigenous cultures that have used similar compounds to our illegal drugs, in a safe and socially accepted way for centuries. They have learned to distinguish appropriate use and to surround it with ritual cues that enhance the experience for individuals and the entire community, while minimizing harm. This approach is especially important where potential for abuse is high, for instance in the rave community, and could include establishing set and setting, availability of accurate information, and harm reduction through community guidance. The above are only suggestions. Some of them may seem extreme. However, we know that the War on Drugs has failed, and does more damage than the problem it is treating. Hiding our heads in the sand and continuing on a destructive path can only lead to a negative future of persecution and unacceptable social control. We must therefore be willing to take innovative and soul-searching approaches to these issues before we completely criminalize our children and cripple our democracy. Conclusion Last of all, I found the conference heartening, and the conscientious, principled participants and speakers, inspiring. I highly recommend the next meeting to everyone. One of the purposes I can see for this conference was not only to hear the speakers - but to applaud them, to thank them, to note the sacrifices they have made, perhaps personally, perhaps professionally. It is something that we do not value highly enough in American culture - the impact and support and motivating aspect of appreciation. It was beautiful to see the crowd give their approval, and to realize that for some of the speakers, this was probably the first time they had been acknowledged publicly and fully for their work and their courage. In an America that is slowly dismantling its democratic traditions, that uses patriotism as propaganda, it was a heart-opening experience to be present to salute real defenders of our freedoms. Congratulations to the organizers! The suggestions above notwithstanding, I want to congratulate the organizers on an excellent and worthwhile conference. It was an important step towards the open discussion we need in this society on issues of such import to us all, and they are richly deserving of praise for all their good work.

Poison for eternity. Harina de maiz. 7:00 James Keenan Maynard meets Arthur Janov 8:01. Hatina terrace. Ha 27tina mi. Hatina musha panyika lyrics.

Drawn beyond the lines of reason

Ha 27tina en. Ha tinh. Since she's the only one left does she inherit all the money. I honestly feel bad for her. If I were trapped in that house, I would set it on fire but as a way to stop the curse and give them peace. They've suffered a lot.

 

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Kletva

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4.5 / 5

Votes: 56